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Brand
New At The Wandering Hermit!
We now have a bulletin board to discuss all the topics on The Wandering
Hermit. Please stop by and ask questions about the tutorials,
discuss
some poetry (or even post your own poetry), or talk about a number of
metaphysical topicslike Tarot, Astrology, Rebirthing, Past Lives, or
Spiritual Growth.
Click
here to go to the board.
(Warning: There are no links from the board back to the rest of thewebsite yet.) |
Puck's Final Speech
from A Midsummer
Night's Dream
by William
Shakespeare
If we
shadows have offended,
Think but
this, and all is mended,
That you
have but slumber'd here
While
these visions did appear.
And this
weak and idle theme,
No more
yielding but a dream,
Gentles,
do not reprehend:
if you
pardon, we will mend:
And, as I
am an honest Puck,
If we have
unearned luck
Now to
'scape the serpent's tongue,
We will
make amends ere long;
Else the
Puck a liar call;
So, good
night unto you all.
Give me
your hands, if we be friends,
And Robin
shall restore amends.
Full Fathom Five
from The Tempest
by William
Shakespeare
Full
fathom five thy father lies;
Of his
bones are coral made;
Those are
pearls that were his eyes:
Nothing of
him that doth fade
But doth
suffer a sea-change
Into
something rich and strange.
Sea-nymphs
hourly ring his knell.
Prospero's Final Spell
from The Tempest
by William
Shakespeare
Ye
elves of hills, brooks, standing lakes and groves,
And ye
that on the sands with printless foot
Do chase
the ebbing Neptune and do fly him
When he
comes back; you demi-puppets that
By
moonshine do the green sour ringlets make,
Whereof
the ewe not bites, and you whose pastime
Is to make
midnight mushrooms, that rejoice
To hear
the solemn curfew; by whose aid,
Weak
masters though ye be, I have bedimm'd
The
noontide sun, call'd forth the mutinous winds,
And 'twixt
the green sea and the azured vault
Set
roaring war: to the dread rattling thunder
Have I
given fire and rifted Jove's stout oak
With his
own bolt; the strong-based promontory
Have I
made shake and by the spurs pluck'd up
The pine
and cedar: graves at my command
Have waked
their sleepers, oped, and let 'em forth
By my so
potent art. But this rough magic
I here
abjure, and, when I have required
Some
heavenly music, which even now I do,
To work
mine end upon their senses that
This airy
charm is for, I'll break my staff,
Bury it
certain fathoms in the earth,
And deeper
than did ever plummet sound
I'll drown
my book.
Tomorrow and Tomorrow and Tomorrow
from MacBeth
by William
Shakespeare
Tomorrow,
and tomorrow, and tomorrow
Creeps in
this petty pace from day to day
To the
last syllable of recorded time;
And all
our yesterdays have lighted fools
The way to
dusty death. Out, out, brief candle!
Life's but
a walking shadow, a poor player
That
struts and frets his hour upon the stage
And then
is heard no more. It is a tale
Told by an
idiot, full of sound and fury,
Signifying
nothing.
Dagger of the Mind
from MacBeth
by William
Shakespeare
Is
this a dagger which I see before me,
The handle
toward my hand? Come, let me clutch thee.
I have
thee not, and yet I see thee still.
Art thou
not, fatal vision, sensible
To feeling
as to sight? or art thou but
A dagger
of the mind, a false creation,
Proceeding
from the heat-oppressed brain?
I see thee
yet, in form as palpable
As this
which now I draw.
Thou
marshall'st me the way that I was going;
And such
an instrument I was to use.
Mine eyes
are made the fools o' the other senses,
Or else
worth all the rest; I see thee still,
And on thy
blade and dudgeon gouts of blood,
Which was
not so before. There's no such thing:
It is the
bloody business which informs
Thus to
mine eyes. Now o'er the one halfworld
Nature
seems dead, and wicked dreams abuse
The
curtain'd sleep; witchcraft celebrates
Pale
Hecate's offerings, and wither'd murder,
Alarum'd
by his sentinel, the wolf,
Whose
howl's his watch, thus with his stealthy pace.
With
Tarquin's ravishing strides, towards his design
Moves like
a ghost. Thou sure and firm-set earth,
Hear not
my steps, which way they walk, for fear
Thy very
stones prate of my whereabout,
And take
the present horror from the time,
Which now
suits with it. Whiles I threat, he lives:
Words to
the heat of deeds too cold breath gives.
[A bell
rings]
I go, and
it is done; the bell invites me.
Hear it
not, Duncan; for it is a knell
That
summons thee to heaven or to hell.
The Quality of Mercy
from The Merchant of
Venice
by William
Shakespeare
The
quality of mercy is not strain'd;
It
droppeth as the gentle rain from heaven
Upon the
place beneath. It is twice blest:
It
blesseth him that gives and him that takes.
'Tis
mightiest in the mightiest; it becomes
The
throned monarch better than his crown;
His
sceptre shows the force of temporal power,
The
attribute to awe and majesty,
Wherein
doth sit the dread and fear of kings;
But mercy
is above this sceptred sway,
It is
enthroned in the hearts of kings,
It is an
attribute to God himself;
And
earthly power doth then show likest God's
When mercy
seasons justice. Therefore, Jew,
Though
justice be thy plea, consider this-
That in
the course of justice none of us
Should see
salvation; we do pray for mercy,
And that
same prayer doth teach us all to render
The deeds
of mercy.
Shylock's Speech
from The Merchant of
Venice
by William
Shakespeare
I am
a Jew. Hath
not a Jew
eyes? hath not a Jew hands, organs,
dimensions,
senses, affections, passions? fed with
the same
food, hurt with the same weapons, subject
to the
same diseases, healed by the same means,
warmed and
cooled by the same winter and summer, as
a
Christian is? If you prick us, do we not bleed?
if you
tickle us, do we not laugh? if you poison
us, do we
not die? and if you wrong us, shall we not
revenge?
If we are like you in the rest, we will
resemble
you in that. If a Jew wrong a Christian,
what is
his humility? Revenge. If a Christian
wrong a
Jew, what should his sufferance be by
Christian
example? Why, revenge. The villany you
teach me,
I will execute, and it shall go hard but I
will
better the instruction.
What Light Through Yonder Window
Breaks?
from Romeo and Juliet
by William
Shakespeare
But,
soft! what light through yonder window breaks?
It is the
east, and Juliet is the sun.
Arise,
fair sun, and kill the envious moon,
Who is
already sick and pale with grief,
That thou
her maid art far more fair than she:
Be not her
maid, since she is envious;
Her vestal
livery is but sick and green
And none
but fools do wear it; cast it off.
It is my
lady, O, it is my love!
O, that
she knew she were!
She speaks
yet she says nothing: what of that?
Her eye
discourses; I will answer it.
I am too
bold, 'tis not to me she speaks:
Two of the
fairest stars in all the heaven,
Having
some business, do entreat her eyes
To twinkle
in their spheres till they return.
What if
her eyes were there, they in her head?
The
brightness of her cheek would shame those stars,
As
daylight doth a lamp; her eyes in heaven
Would
through the airy region stream so bright
That birds
would sing and think it were not night.
See, how
she leans her cheek upon her hand!
O, that I
were a glove upon that hand,
That I
might touch that cheek!
Queen Mab
from Romeo and Juliette
by William
Shakespeare
O,
then, I see Queen Mab hath been with you.
She is the
fairies' midwife, and she comes
In shape
no bigger than an agate-stone
On the
fore-finger of an alderman,
Drawn with
a team of little atomies
Athwart
men's noses as they lie asleep;
Her
wagon-spokes made of long spiders' legs,
The cover
of the wings of grasshoppers,
The traces
of the smallest spider's web,
The
collars of the moonshine's watery beams,
Her whip
of cricket's bone, the lash of film,
Her
wagoner a small grey-coated gnat,
Not so big
as a round little worm
Prick'd
from the lazy finger of a maid;
Her
chariot is an empty hazel-nut
Made by
the joiner squirrel or old grub,
Time out
o' mind the fairies' coachmakers.
And in
this state she gallops night by night
Through
lovers' brains, and then they dream of love;
O'er
courtiers' knees, that dream on court'sies straight,
O'er
lawyers' fingers, who straight dream on fees,
O'er
ladies ' lips, who straight on kisses dream,
Which oft
the angry Mab with blisters plagues,
Because
their breaths with sweetmeats tainted are:
Sometime
she gallops o'er a courtier's nose,
And then
dreams he of smelling out a suit;
And
sometime comes she with a tithe-pig's tail
Tickling a
parson's nose as a' lies asleep,
Then
dreams, he of another benefice:
Sometime
she driveth o'er a soldier's neck,
And then
dreams he of cutting foreign throats,
Of
breaches, ambuscadoes, Spanish blades,
Of healths
five-fathom deep; and then anon
Drums in
his ear, at which he starts and wakes,
And being
thus frighted swears a prayer or two
And sleeps
again. This is that very Mab
That plats
the manes of horses in the night,
And bakes
the elflocks in foul sluttish hairs,
Which once
untangled, much misfortune bodes:
This is
the hag, when maids lie on their backs,
That
presses them and learns them first to bear,
Making
them women of good carriage:
This is
she--
Mark Antony's Speech
from Julius Caesar
by William
Shakespeare
Friends,
Romans, countrymen, lend me your ears;
I come to
bury Caesar, not to praise him.
The evil
that men do lives after them;
The good
is oft interred with their bones;
So let it
be with Caesar. The noble Brutus
Hath told
you Caesar was ambitious:
If it were
so, it was a grievous fault,
And
grievously hath Caesar answer'd it.
Here,
under leave of Brutus and the rest--
For Brutus
is an honourable man;
So are
they all, all honourable men--
Come I to
speak in Caesar's funeral.
He was my
friend, faithful and just to me:
But Brutus
says he was ambitious;
And Brutus
is an honourable man.
He hath
brought many captives home to Rome
Whose
ransoms did the general coffers fill:
Did this
in Caesar seem ambitious?
When that
the poor have cried, Caesar hath wept:
Ambition
should be made of sterner stuff:
Yet Brutus
says he was ambitious;
And Brutus
is an honourable man.
You all
did see that on the Lupercal
I thrice
presented him a kingly crown,
Which he
did thrice refuse: was this ambition?
Yet Brutus
says he was ambitious;
And, sure,
he is an honourable man.
I speak
not to disprove what Brutus spoke,
But here I
am to speak what I do know.
You all
did love him once, not without cause:
What cause
withholds you then, to mourn for him?
O
judgment! thou art fled to brutish beasts,
And men
have lost their reason. Bear with me;
My heart
is in the coffin there with Caesar,
And I must
pause till it come back to me.
This too too Solid Flesh
from Hamlet
by William
Shakespeare
O,
that this too too solid flesh would melt
Thaw and
resolve itself into a dew!
Or that
the Everlasting had not fix'd
His canon
'gainst self-slaughter! O God! God!
How weary,
stale, flat and unprofitable,
Seem to me
all the uses of this world!
Fie on't!
ah fie! 'tis an unweeded garden,
That grows
to seed; things rank and gross in nature
Possess it
merely. That it should come to this!
What a Piece of Work Is Man
from Hamlet
by William
Shakespeare
I
have of late--but
wherefore
I know not--lost all my mirth, forgone all
custom of
exercises; and indeed it goes so heavily
with my
disposition that this goodly frame, the
earth,
seems to me a sterile promontory, this most
excellent
canopy, the air, look you, this brave
o'erhanging
firmament, this majestical roof fretted
with
golden fire, why, it appears no other thing to
me than a
foul and pestilent congregation of vapours.
What a
piece of work is a man! how noble in reason!
how
infinite in faculty! in form and moving how
express
and admirable! in action how like an angel!
in
apprehension how like a god! the beauty of the
world! the
paragon of animals! And yet, to me,
what is
this quintessence of dust? man delights not
me: no,
nor woman neither, though by your smiling
you seem
to say so.
To
be, or not to be: that is the question:
Whether
'tis nobler in the mind to suffer
The slings
and arrows of outrageous fortune,
Or to take
arms against a sea of troubles,
And by
opposing end them? To die: to sleep;
No more;
and by a sleep to say we end
The
heart-ache and the thousand natural shocks
That flesh
is heir to, 'tis a consummation
Devoutly
to be wish'd. To die, to sleep;
To sleep:
perchance to dream: ay, there's the rub;
For in
that sleep of death what dreams may come
When we
have shuffled off this mortal coil,
Must give
us pause: there's the respect
That makes
calamity of so long life;
For who
would bear the whips and scorns of time,
The
oppressor's wrong, the proud man's contumely,
The pangs
of despised love, the law's delay,
The
insolence of office and the spurns
That
patient merit of the unworthy takes,
When he
himself might his quietus make
With a
bare bodkin? who would fardels bear,
To grunt
and sweat under a weary life,
But that
the dread of something after death,
The
undiscover'd country from whose bourn
No
traveller returns, puzzles the will
And makes
us rather bear those ills we have
Than fly
to others that we know not of?
Thus
conscience does make cowards of us all;
And thus
the native hue of resolution
Is
sicklied o'er with the pale cast of thought,
And
enterprises of great pith and moment
With this
regard their currents turn awry,
And lose
the name of action.
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